“Being” with the flow of thoughts and feelings, and not trying to cut them off through redirection of attention, can generate good things and bad things. Sometimes it helps to “be” with thoughts and feelings, to let them carry one along for awhile, for them to work themselves out, or for us to become desensitized to them, or for us to learn or change through them.
Making it a general principle to “accept, then redirect” thoughts - that is, to accept the initial manifestations of a thought stream and then redirect attention to the “present” – reflects low regard for what thought streams have to offer. The technique of labeling moods and emotions reflects a similar devaluation of emotional life.
Words point to something beyond themselves. When you “accept” a thought, that means you have not resisted an arbitrary stopping point in the potentially endless signifying.
Some patterns of thought are like family. A few words out of their mouths and you know where they’re going.
Problem-solving when we’re in a good mood tends to be quick, flexible, creative, and intuitive. Problem-solving when we’re in a bad mood tends to be information-based, detail-oriented, systematic, and cautious. Then there’s problem-solving when we’re on the rebound from feeling bad to feeling good ...
The phrase “wandering thoughts” is interesting. Why not call the movement of thoughts “exploring thoughts”? From the outside, exploration may look like wandering. From the outside, you can’t see direction; you can’t see what is being sought. It’s all helter-skelter.
I just don’t see mild –sometimes very mild - stress as “suffering”. Occasional feelings of irritation, guilt, anger, shame, embarrassment, disappointment, frustration, chagrin, boredom, and all the rest of the less-than-positive spectrum of emotion are not a cause for alarm. These are not “toxic” emotions, unless you define them as such.
…the origin of thinking is some perplexity, confusion, or doubt. Thinking is not a case of spontaneous combustion; it does not occur just on "general principles." There is something specific which occasions and evokes it. (Dewey 2010, p 1)
Mozart, when asked, in effect, "how do you do it?!", responded: "I don't: it just happens - I have nothing to do with it."
Will and self-discipline matter, of course - but they don't generate, they prepare the field for generation. And they know when to get out of the way and when to rein in.
Although “wandering” conveys an impression of thoughts adrift, unanchored and chaotic, it may be more accurate to view such thoughts as triggered by a sense of concern and seeking some resolution. The Wandering Mind is theExploring Mind: exploring the problem space, a few moves at a time.
I've often suspected that one of the appeals of a Basic Income Guarantee (BIG) is the idea that in the ideal society, people would only do what they feel like doing and that people shouldn't feel compelled to do something they didn't feel like doing (a teenage boy utopia). Some think this ideal is about to be realized because work is going the way of the dinosaurs, thanks to robots.
Imaginary conversations and scenarios are like the brain running through hypotheticals and counterfactuals, just in case. The imagined events may never happen but something like them may and the process of playing them out in the brain is a kind of problem-solving exercise that can sharpen one’s readiness for whatever may come one’s way.
We replay moments of accomplishment in our heads to feel something – a sense of pride, confidence, or optimism. That feeling is expansive and diffuse. We also replay bad experiences but even if the motivation if partly to re-experience the emotion, there seems to be something else driving the impulse to go over and over the bad thing that happened. Something is wrong and we’re dwelling on the problem...
“Relishing” triumphs is another way of saying replaying them in our minds. It feels good and we replay these moments over and over to have that feeling again. Our relation to negative experiences is different...
Just like with speech, thoughts aren’t only about their literal content but also their function. Morin et al (2011) found that one function of inner speech was self-motivation. Some inner outbursts do serve to boost confidence by self-praise (“that was brilliant”!) or motivate corrective behavior by self-chastisement (“that was stupid”!).
Temporal discounting undermines persistence in the pursuit of difficult long-term goals. It's too bad that the period of life associated with temporal discounting - aka youth - is also the time of greatest potential for skill/expertise building, which, unfortunately, also requires self-control, grit, emotion management, and conscientiousness.
Some may say the prosody of thoughts simply reflects their emotionality: words flowing on a sea of feeling. But when we engage in imaginary conversations, are the feelings heard in the words independent from the communicative intention, which is to have an effect on an imagined audience? Emotional expression is calibrated in the real world – why not in the world inside our heads?
Thoughts that amplify bad feelings aren’t necessarily dysfunctional – they may serve a useful purpose. Some unpleasant thoughts lead to breakthroughs; others become repetitive and reap diminishing returns.
In “Self Comes to Mind”, Antonio Damasio writes of the homeostatic range associated with the well-being of living creatures. Venture too close to the periphery of this range and you get pain. Inhabit the middle and you get pleasure. ... Now compare the concept of the homeostatic range to the idea of homeostatic balance. Homeostatic balance is a perfectly respectable concept meaning a condition of equilibrium. But my interest is in the “use value” of the word ‘balance’: what it is meant to evoke and accomplish...
When you have strong opinions, you may be wrong. When you have weak opinions, you may be wrong. When you think it's all too complicated to have an opinion, you may be wrong. If you keep having the same kinds of opinions (strong, weak, oppositional), you'll probably over-relying on heuristics and not trying hard enough.